DOWNLOAD Logics of Worlds is the sequel to Alain Badiou’s much-heralded masterpiece, Being and Event. Tackling the questions that had. Villanova New Encounters in French and Italian Thought (Dr. Brian A. Smith, University of Dundee) The Life of the Individual in Badiou’s Logics of Worlds. LOGICS OF WORLDS. Page 1. Page 2. Also available from Continuum: Being and Event, Alain Badiou Conditions, Alain Badiou Infinite Thought.

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One logivs the central innovations of Badiou’s work is that it uses the kind of rigorous formalism characteristic of much good analytic philosophy in its attempt to think through some of the ov problems of ontology, metaphysics and political theory that have troubled continental philosophers over the course of the twentieth century.

For it is one thing to give a formal theory, even a rigorous and sophisticated one, of how we might think of what evental or punctual change actually is even assuming that we can follow Badiou in all of the other aspects of his often very imaginative projections of formal structures into political categories ; it logice quite another actually to work toward changes of this sort in real, already-structured domains, or even to know ligics much detail how to go about doing so.

While math can be used analytically, and often is, its incompleteness in its axioms results from the fact that as a methodological field, math is stitched together through a variety of methods connected by sheer formalism. Enter the email address you signed up with and we’ll email you a reset link.

Books by Alain Badiou. Matthew Cole rated it it was amazing Sep 06, Either a world has sufficient points such that it could support a revolutionary body, capable of incorporating worldds changes that an event makes possible, or it does not.

Logics of Worlds: Being and Event, 2 by Alain Badiou

The radical recasting of ontology in Being and Event is followed and complemented here by a thoroughgoing transformation in our very understanding of logicconceived as a theory not of being but of appearing. Note, that Badiou states that: Leave a Reply Cancel reply Enter your comment here Nick rated it it was amazing Jul 26, The formal theory of the subject begins to fill in the While not all of the book succeeds, the parts that do make it an essential appendix it is fruitful to think of the entire thing as woglds long footnote to Being and Event.


Two additional weaknesses to Badiou 1. Please log in using one of these methods to post your comment: That’s just my personal experience of the book.

Not recommended if you haven’t read “Being and Event”. Email required Address never made public. Or is he only talking about a truth that is contingent and only a type?

For Badiou the Axiom of Choice is the mathematical idea woorlds intervention. The book culminates in an impassioned call to ‘live for an Idea’. Badiou can talk about past philosophers but not necessarily.

Unafraid to resurrect and reinvent the classical themes of philosophy, Badiou gives new meaning to concepts such as object, body and relation, mobilising them in arresting studies that range wrlds the architectural planning wworlds Brasilia to contemporary astronomy, and confronting himself with towering philosophical counterparts Leibniz, Kant, Hegel, Kierkegaard, Lacan, Deleuze.

Having gone this far in the review, I do wish to pull back a little and return to the material dialectic. Jun 20, Chris rated it it was amazing.

Logics of Worlds: Being and Event, 2

This assumption, of course, would lead directly back to the kind of cultural relativism that Badiou wishes above all to avoid; it is not at all clear, however, that he succeeds in forestalling it.

It’s going to be a long journey, but worth it. This website uses cookies to improve user experience.

The various different situations provide little input as to the method of the formalization, although the success of the formalization requires a method of atomization — logkcs. Jun 09, Itai Farhi rated it really liked it.

When talking about one of the most important ISAs, that of education, he talks about how teachers, committed to the idea of class struggle, can influence and divert the educational ideology away from reinforcing that of the state ideology, he calls this a sign: In fact, Badiou’s method is not an explanation what so ever, even though he mistakes his method for Truth ,ogics ought to be the explanation. By grasping the concepts, we can then also understand that mathematics is philosophical in llogics nature, although it is of a different kind.

It’s flawed for the reasons I point out, but it’s still well worth the read. Badiou, badio contrast, often denigrates the everyday existence of the individual in comparison to that of the subject; take bzdiou example a passage from Ethics: Much of Badiou’s life has been shaped by his dedication to the consequences of the May revolt in Paris.


Post was not sent – check your email addresses! When this quasi-paradoxical structure of the “evental site” is present, according to Badiou, it is immediately possible for it to be taken up in a variety of different ways, corresponding to different degrees and intensities of change in the world.

The Life of the Individual in Badiou’s Logics of Worlds | Brian Smith –

Published February 19th by Continuum first published April 24th This insight is profound on its own, but Badiou misses stating it explicitly in his text because he is too enamored of his mathematical rigor: While not all of the book succeeds, the parts that do make it an essential appendix it is fruitful to think of the entire thing as a long footnote to Being and Event.

At this badiok in his thought Althusser is faced by the problem of how to link this progressive but superficial change to the radical change of revolution itself.

This is the same entrapment that thinkers that the great Roger Penrose, or even Richard Dawkins falls into. An engagement with semiotics as well as a deeper engagement with the Heideggerean concept of world and a reading of Sellars would sharpen this position, and shore up the foundational conceit of the book. Far from being an impenetrable trawl, it was an enlightening, engaging and exciting work that makes you feel like you’re really having a whole world opened up to you.

His worlda is a tool that can be used to recompose existing worlds and relate them to one another. This pure modeling becomes all the more valuable when it is connected to a process which then is able to modify one another.

Of logifs, he realizes this implicitly, but he does not owrlds to understand, as Karl Marx and Immanuel Kant did, that navigating the interstice is what brings a formalism its value.